Episode 112: An Interview with Tara Beth Leach – Radiant Church: Restoring the Credibility of our Witness

In this episode we sit down with pastor and author Tara Beth Leach to talk about her book Radiant Church: Restoring the Credibility of our Witness and what the church can do to recover a kingdom ethos. Grab a copy of her book here.

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I am a daughter of evangelicalism… I wanted to be like Billy Graham when I grew up… the first time I walked into Willow Creek, I thought it was the epitome of what the church could be about… that’s just how I was formed… 

It wasn’t until 2007 and 2008 that I began to look around and say, “Something isn’t right, here”… the first thing was women in ministry… so many women who were gifted to teach and preach didn’t have a role and they were leaving the church to take corporate jobs… 

Later, seeing the church’s participation in Christian nationalism, racism, and success culture and the failure of many church leaders made me think that something wasn’t right…  

It’s important that we love the church AND critique the church… we can be “all in” and still critique the church… 

We have rooted ourselves in storylines that are not grounded in the grand narrative of Scripture… we have to go back and recover that narrative… our call to bear witness begins with Abraham where the Lord tells him that his descendants will shine like stars… we are those stars… 

Let me be the first to confess that I am lured to success as much as anyone… I have always worked in the megachurch world, and it is so easy to pay attention to measurables like attendance and money… it’s easy to lose sight of the more important questions…  

We have been hijacked by individualism in the church… it has distorted our witness… when faith becomes all about me, or all about a ticket to heaven, then we forsake the prayer that Jesus teaches, “on earth as it is in heaven” in which we participate as a PEOPLE…  

We can’t talk about the missional crisis in the church until we talk about the formational crisis first… the gospel is about restoration, about the healing of all creation… the kingdom mission is about a partnership with the work that the triune God is doing to restore all creation… 

We are called to be Great Commandment AND Great Commission people… justice and evangelism need to be reclaimed as the mission that we’ve been called to…  

One practice we need to cultivate is a new kind of examen… we need to open ourselves to the Spirit by listening to our neighbors, women, people of color, and people that have been hurt by the church… not listening to prove a point but listening to receive…

Episode 111: An Interview with Lucy Peppiatt – Rediscovering Scripture’s Vision for Women (Pt. 2)

In this episode (part two of two) we sit down with theologian and New Testament scholar Lucy Peppiatt to talk about her book Rediscovering Scripture’s Vision for Women: Fresh Perspectives on Disputed Texts in which she unpacks why and how the biblical texts traditionally used to support the subordination of women to men might not be saying what we think they’re saying.

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With Genesis 2, people will say that because the woman was made after the man, she is subordinated to him… but I don’t think that’s warranted by the text… 

But with Genesis 3:16, it’s very interesting… human beings have eaten of the fruit, and God speaks over them the world that they have now created for themselves… God is revealing to them what they are going to have to live with… 

There are traditions that would say that God is speaking curses over them, but I see it as God saying, “This is what I told you would happen…” So his words to the woman encapsulate the dysfunctional relationship that now ensues between the man and the woman… 

Household codes were a normal part of the ancient world, and were normally addressed to men… Paul is making any great and different claim by calling the male of the household the “head”… it is descriptive not prescriptive… 

But what is fascinating about the Christian household is that the texts address the woman directly… women, slaves, and children are all addressed, along with the men… this is really powerful, subversive teaching…  

The apostles are saying to the men that their wives are their only sexual partner, which is radical for the ancient world… the men are called to a much higher standard than any other men of their time… they are called to a monogamous, loving relationship with their wives, in front of everyone… 

We might have wanted Paul to go further in overturning oppressive systems, but when we look at his letters, we can see that the seeds of revolution are planted… 

Ephesus was a place where the cult of Artemis was central… many wealthy women in Ephesus were priestesses in the cult, and it seems that some converted and came into the church, and became the false teachers…  

Once you realize this, you can construct a picture [of what Paul was addressing in 1 Timothy 2]… it helps make sense of Paul’s words…

Episode 110: An Interview with Lucy Peppiatt – Rediscovering Scripture’s Vision for Women (Pt. 1)

In this episode (part one of two) we sit down with theologian and New Testament scholar Lucy Peppiatt to talk about her book Rediscovering Scripture’s Vision for Women: Fresh Perspectives on Disputed Texts in which she unpacks why and how the biblical texts traditionally used to support the subordination of women to men might not be saying what we think they’re saying.

Be sure to subscribe to our YouTube Channel and follow us on Instagram, Facebook and Twitter to stay connected with us throughout the week!

In my twenties I made a commitment to Jesus and married an Anglican clergyman… I was busy with church and kids but felt like God was calling me into a ministry and teaching… and loved it… as I sought more training in theology, I found that I loved that too… I did a masters and halfway through was encouraged to do a PhD…  

Instead of “complementarian” I use the term “mutualist”… I was drawn to this term because when I first heard the term “complementarian” I assumed it meant someone who believed that male and female complemented each other perfectly…  

When I later learned what “complementarian” meant, I realized it assumed a power structure between men and women and that is not what I thought… I think men and women are different and those differences are good, but I don’t think “complementarian” best describes what I think… 

These issues are not cosmetic for the church, but they strike to the core of the church’s understanding of salvation…  

My experience of coming to know God in my twenties was uncompromisingly affirming… it built me up as a person… encountering the love of God was really life-changing… when I discovered [subordinationist theology] I realized that kind of setup of relationships hinders or blocks the revelation of God to a woman of who she is in Christ… 

I think that it prevents her from understanding that before Christ she can come into the fullness of who she is, without needing a man to mediate that to her… it’s a distortion of the gospel because it is a distortion of what Christ says to a woman… 

Genesis 1, 2, and 3 are seminal texts… we know based on Genesis 1 that male and female together are made in the image of God…  

Old Testament scholars make a very clear case for the phrase “helper suitable” connoting strength and mutuality… for the Hebrew phrase to be translated “helpmeet” when the word itself [Hebrew: ezer] has been used for God, it is disingenuous…

When the man cries out “this is flesh of my flesh and bone of my bone”, he is saying that she is his perfect counterpart who will be with him and is his substance and equal… that she comes from his side denotes equality and mutuality…