In this episode we sit down with Dr. Gregg Okesson to talk with his book A Public Missiology: How Local Churches Witness to a Complex World and what it looks like for local churches to witness to the reign of Jesus Christ in all of life. This is the first of two episodes.
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The challenge for me while planting churches in Tanzania was trying to witness not just to individuals but to large, complex social needs…
In the process of allowing my understanding of the gospel to enter into the day-to-day public realities, I actually found the gospel…
Christ is reconciling all things to himself… so the challenge for us is to enter into complex public spaces with a gospel of salvation that is big enough for the whole world…
The gospel is good news, but we’ve often made it bad news… it’s about the inauguration of Jesus Christ as king and lord of the whole universe…
Historically, evangelicals have opted for simplicity over complexity… but when you look at the story of God, it is a complex story… across time and space and ethnicity…
I use the language of “thickness”—God is weaving a “thick” witness in a “thick” world and too often we have tried to witness to the thickness of the world with a too-simple gospel…
We need to start to practice the discipline of intentional inconvenience in our churches… if we’re not inconvenienced in our churches, the gospel will become captive to our culture…
The public realm is drastically shaping the way that we live… from cell phones to music to television to streaming video… we are immersed in it…
“Publics” are spaces of togetherness where humans form life and build community that also have “open weave” in them…
We tend to think of these “publics” or “domains” as discrete, but they are actually overlapping each other every day of our lives…
The problem that we face is that we don’t realize how all of these overlapping “publics” are impacting us… it is forming us and shaping us… we need to spend more time exegeting the ways that it is forming us…